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Evidence enough to believe

  Coming from the catholic biblical school of thought, I have always believed and accepted that ‘Sacred Tradition and Sacred Scripture, though two different channels of revelation, are bound closely together, and communicate with one another. Together they transmit the fullness of revelation, and make up one single deposit  of the Word of God.’ By sacred tradition I mean creedal formulae, liturgies and dogmas be it oral or doctrinal that have always been transmitted through the teaching authority of the apostles and through their successors who in this regard are the bishops, and especially the bishop of Rome. However we face challenges from our non catholic or evangelical tradition which argues that whenever what is doctrinal or liturgical or even moral belief cannot be substantiated biblically simply imply that it cannot be part of the deposit of faith. ‘if it is not biblical or if I cannot find it in the scripture, I exclude from my belief. Secondly, we have other schools of thou
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You love less than formerly

"You love less than formerly" Rev. 2:4   Is it possible to love less some one? We are told you either love or you don't love or you just like me. The author of the book of Revelation writing to Ephesus one of the persecuted communities in Asia Minor at his time writes: "I know too that you have perseverance, and have suffered for my name without growing tired. Nevertheless, I have this complaint to make: you have less love now than formerly" (Rev. 2:3-4). In human relationships, people have felt that their partners no longer love them the way they used to love them. It could be their feeling that of inattention or less time being together. Our love for God can also be lessened  or stagnated. We may not have time for Him in our lives.  This 'love less' for God can be triggered by so many factors. The first one could be our personal crisis that we are going through. Crisis can be triggered disappointments in life - dreams not fulfilled, death of love
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Salvation granted to all through the Cross

   We believe that we cannot merit salvation by our own actions. Salvation is not given to us because of our merits; it is a gratuitous gift from God the Father; so nobody can boast of the good they find in themselves, and no one should despise those who have not as yet opened up their hearts to God’s grace.   But how have we gained our salvation? It is through the love of God which is so great that he gave up His only Son (Jn 3:16). Jesus became lowly for our salvation and that through his dying on the cross humanity could be once again reconciled to God: “As Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life” (Jn 3:14). When Jesus spoke about the lifting up of the Son of Man (Jn 3:14; 8:28; 12:32, 34), he was referring to his own personal exaltation and the judgement of the world. Jesus saw his mission here on earth as the expression of God’s love for the world in spite of the world’s rebellion aga
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